22/02/2012

Graphic Anarchy

Serious works of economics or statistics tend to be written in a serious style in some version of plain academic English. [...]

Serious works of social science nowadays use all sorts of data display, from showing no data at all, to tables, to un-designed Excel-style bar charts, to Cleveland-style dot and line plots, to creative new data displays, to ornamental information visualizations. The analogy in writing style would be if some journal articles were written in the pattern of Ezra Pound, others like Ernest Hemingway, and others in the style of James Joyce or William Faulkner.

20/02/2012

Akademisches Marketing v. Chr.

Die Griechen hatten weder in ihren Thorien noch in der Praxis viel für Mäßigkeit übrig. Heraklit hat behauptet, daß alles sich wandelt, Parmenides hingegen erklärte, daß nichts sich verändert.

Bertrand Russel, Philosophie des Abendlandes: Ihr Zusammenhang mit der politischen und der sozialen Entwicklung, S. 70 (5. Kap.)

04/02/2012

The Asymmetric Interpretation of Advice

I will here offer a bit of meta-advice. The single thing that has surprised me most about serving on evaluation/selection committees is the heterogeneity of criteria that individuals on committees have. There is a direct asymmetrical implication for how you should parse advice: when people talk about what matters to them and what they personally take into account, listen closely; when they talk about what doesn’t matter, regard any implication cautiously until it plainly aggregates.

Jeremy Freese, "some advice re: advice" (emphasis in original)

02/02/2012

Why Are Left-Wing Groups Such a Mess?

Building on ideas from the anthropologist Richard Shweder, Haidt and his colleagues synthesize anthropology, evolutionary theory, and psychology to propose six innate moral foundations: care/harm, fairness/cheating, liberty/oppression, loyalty/betrayal, authority/subversion, and sanctity/degradation.

[...]

And the six moral foundations are central to how Haidt explains politics. The moral mind, to him, resembles an audio equalizer with a series of slider switches that represent different parts of the moral spectrum. All political movements base appeals on different settings of the foundations—and the culture wars arise from what they choose to emphasize. Liberals jack up care, followed by fairness and liberty. They rarely value loyalty and authority. Conservatives dial up all six.

For Occupy Wall Street, fairness seems to be the chief concern—as it appears to be for the Tea Party. Occupy's version opposes rich people taking money through cheating and exploitation. The Tea Party's restores karma by punishing laziness and cheating, Haidt has written, "and they see liberalism and liberal government as an assault on that project." But, as tonight's meeting shows, the right owns an advantage in creating effective groups: Far-left activists dial down "authority" to zero.