He wishes he had never entered the funhouse. But he has. Then he wishes he were dead. But he's not. Therefore he will construct funhouses for others and be their secret operator - though he would rather be among the lovers for whom funhouses are designed.
Libertarians [...] tend to see life within the ubiquitous life-structuring matrix of state-backed legislation as a distortion of natural or ideal human relations in much the same way that Marxists see private property as a distortion of natural or ideal human relations.